Wednesday, November 8, 2017

a Theory of Contact

a Theory of Contact.



















When we do and in all here, speak and of, and of what is in all said as Contact,we can too be said, and to in all even refer, or speak and of, and of what is in all said as Stability, and if not of said Stabilization in itself too that is, and in too saying that, this said entry and on what is in all said as Contact, and in said even regard, and to the said too now or here, origins and of life that is, does too and in all even speak of, and of what is in all said as Stabilization and in itself too that is.

A said even now Theory and of Contact, and that is too said here, ground and in all, and in talk too, and of the said even now African Bantu tradition, Religious and if not as said as Spiritual too that is, and of Nganga Kiyangala that is, and that does too and in all even attempt, to in all too speak and of, or ask of, or in all even tell of, and of who and in all, were in all said as, the First of Humans that is, and in the probable said too now Bantu tradition in itself that is, and that can too now be said even, equated in all, and to talk, and of what is in all too said as Intellectual, Emotional Capacity that is, and that can too and in all even now, be said, and to in all too be said as equated, and to talk and of what is in all said as Clinical Psychology that is, and as in all said as a Field, and of Study, Research, or of said ______, and with the said ______, here, said too now and to in all even approximate, what is in all said to speak, and of a said too here African Psychology that is.




















That in too saying that, this said even now Theory of Contact, and in said too regard, and to the said even now African Bantu tradition, and of Nganga Kiyangala, and in the said Congo too, is too said and to in all even speak and of, and of what is in all said as Ancestral Contact that is, and of such said Contact, Ancestral, as said too now and to in all even refer, and to what is in all too said as 'All there is to know' that is, for we can too now approximate, or as said to in all even equate, talk too, and of the said even now self/Self, and if not of the said Group/Family that is, and with said talk and of the said even now Father, and of the said too Mother, and in too saying that, in speak of the said Father, it all does too speak and of what is in all said as the Group/Family that is, and if not of what is in all said as Impairment, Damage that is, and as said as Psychological too, but in speak and of the said even now Mother, talk too now and of the said too self/Self that is, and if not of said the said even now Psychologic that is, and in said too regard, and to what it all does to mean, and in all even be said as Awake, Alert that is.

In having said all the above, now is to and in all even say that, the said even now reason, and for this said Theory of Contact, as probably said too as African that is, now does and in all even attempt, to in all take on, and on what can in all be said and to speak, and of said too now Civilization in Italy that is, and as said too as Western, and from what is in all too said as Contact that is, Ancestral, and with said talk of Italy, said too now, and to in all even equate, and to talk, and of what is in all said as Human Understanding in itself, and in said regard now, and of the said even now Moral, and of the said too Immoral that is, and if not in said regard, and to what is in all said as Passionate, and if not of the said too now Impassionate that is, and that can too be said, and to in all even speak and of, and of that said even term of Integrity that is, and of a said too now African Integrity that is, and if not of what is in all said as Resistance that is, and of the said too now History and of the said even now African Resistance that is, and that would too be said and to in all even speak and of, and of the said even now history, and of the said Quilombo that is, and in the said Americas too that is.



















In the said attempt though, and to in all too truly understand, what is in all said as Contact, and as probably best said too as Ancestral that is, we can too now be said, and to in all speak of, or as said as and of, and of what are in all said as Environs that is, of said too now 'Things and as they are' that is, and if not of said even now 'Planes of Existence' that is. That in said even now regard, and to what are in all said as Environs that is, and if not of said too midsts, surroundings, vicinities, environments, backdrops etc., we can too now be said and to in all even speak and of, and of what is in all said as the View, and of said too now African Practises that is, and if not of what is in all said as Discernment that is, and of said too now Ritual Performance that is, and in said History, and as probably best said now and to in all even speak and of, and of said too now Egyptian History in itself that is.

In talk though, and of 'Things and as they are', and in said too meaning, and if not in said connotation too that is, we can too now be said, and to in all even speak and of, and of what is in all said as Direction, and if not of said too now Political Communications that is. Of Direction, and if not of said History, and in said even now, regard, and to speak and of Africa in itself, and as said too now as perceived and from what is in all said to speak, and of said Egypt, Italy, and if not of said India too, and if not of Egypt, and as said too as Muslim, of Italy and of said Christendom too, and if not of India, and of said too Hinduism that is, and if not in said even now, regard, and to what is in all said as Ancestry, and of said Egypt too, of said too now Ancestors, and of said Italy too, and if not of that said even now, term, and of Ancestralism that is, and as in all believed said, and to in all too free one, and of many a said too restriction that is, and in said too regard now, and to speak and of both said India, and of said Hinduism too that is, and in said too History that is. It is in speak though, and of said Political Communications that is, and of 'Things and as they are', and in said too regard, and to speak of said even now Egypt, Italy, and of said India too, and whereby and in all, we can too now and in all even refer, and to what is in all said as the Caliphate, of the said Papal too, and if not of what is in all said as 'Gandhism' that is, and as in all said too as respectively that is. All this said, and of 'Things and as they are', and in said too regard, and to speak too and of Time in itself, and as said too as Modal, and if not of a said too now Modal Time in itself that is, and that would too and in all even now be probably best said and to in all even refer, and to speak and of the said even now centering of Africa in itself, and in talk too, and of said Nigeria in itself that is. All this as said, of said Modal Time in itself, and of the said even now centering and of Africa in itself, and in talk too and of Nigeria in itself, and in said regard now, and to the said even now term and of Azania that is, and as said too as best descriptive in all, and of what can in all too be said as Southern African History in itself that is, and in said too regard, and to speak too and of the said even now relatively unknown History that is, and of said too now 'Great Zimbabwe' that is.

It in speak though, and of what can in all even be said as 'Planes of Existence' that is, and whereby and in all, we do and in all even now approach talk, and of what is in all said as Contact that is, and as said too as Ancestral that is, and from what are in all too said as that is, and in said History too, as said as Swahili Existences that is, and that do now and in all even equate, and from speak, or in said speak, and of both said Egypt, and of Italy that is, and if not of the said Middle East too, and towards speak too and of India in itself that is, of what is in all said as Heaven, Hell, and of said Italy too, and if not in said regard and to speak too, and of the said Swahili, and in said Custom, or society too, of the said too now Unconscious, and of Egypt too, and if not of what is in all said as Swahili, and as said too as perceived and from what is in all said as African, or of said Africa in itself too, and of the said too now Seas, and if not of the said Indian Ocean in itself too, but in talk now, and of the said too now Middle East, and onwards now and to speak and of said too India that is, talk too now and of what is in all said as Kiswahili that is, and as  probably best said too now as perceived, and as said as Lugha, Codex - [Link] that is. In all and again, Swahili Existences, and as said too as believed and to in all even originate, and in talk too, and of the said even now Kiswahili term, and of Maombi that is. In however saying that, that said even now 'Planes of Existence', and that do and in all too speak, and of what is in all said as Swahili, or of said too now Swahili Existences in themselves, are too said as perceived, and from speak, and of what are in all said as Maoni, and of said too Mawazo that is, and in said even now, regard, and to what is in all said as Contact that is, and if not as said as Ancestral too that is. Of said Maoni though, and of said Swahili history, and as said too now as perceived and from what is in all said as Song, Performance, Dance, Healing practises etc., and that do too and in all even speak of, and of the said too history, of said even now Mogadishu that is, and as said too as a Swahili city-state / port that is, and of the said even now Swahili past that is, but of said Mawazo, talk too now, and of the said even now centering, and of Kenya, or of said East Africa too, and from what is in all too said as at Heart that is, and if not of Africa in itself, and as said too now as perceived in all, and from the said too now Probable, Possible that is, and if not of the said even now centering of Africa in itself that is, and in the said too Congo in itself, and in said too regard now, and to speak and of Africa, and in said too Reach, Capacity that is.
























In closing up and on all this said, and on what can too be said as a Theory of Contact, and if not of what is in all said as Ancestral Contact too that is, we can too now be said and to in all even, approximate it all, and to speak, and of what are in all said as African or Human Skins that is. Of said Human Skins, and of the Human, and as said too as perceived, and from talk and of what is in all said as Safety in itself that is, or of the said Unsafe, Safe, Non-Safe etc., but of said African Skins, talk too now and of said even now, African Textures, or of said African Colours too, but if not and in all again, it all as said perceived, of said too African Skins, and from what can in all too be said as Comfort that is, and in too saying that, all this said, and on what are in all said as Skins, can too be said and to in all even speak and of, and of the said Human, and as said too now as perceived, and from said even now Base 'Intelligences' that is, and that do too and in all speak of, and of the said too Human, and in said too Action, said too Reaction, and if not in said too De-action that is, and that would too be said and to in all even now speak and of, and of what is in all said as Secure, or of said too Secureness that is, and if not of the said Human, and as said too as Insecure, and if not as said too as Decisive, or as said too as Indecisive that is, and that would too now be said and to in all even speak and of, and of the said Human, and as in all said too as perceived, and from what is in all said as Stabilization that is, and if not as said, and to in all even speak too of, and of what is in all said as Contact, and of a said too now Theory of Contact that is, as said too as African, and if not as said as too as Ancestral that is.