Thursday, July 6, 2017

the Rungu

the Rungu.































This said entry, and on what too is said as a Rungu, can too be said even now, rooted, grounded and if not as said centered too, and in talk too, and of what is believed said as perceived in all, and as said as Ignorance in itself that is. That it will in all too, attempt to in all even tackle, the said question and of the said even Moi Regime, and on the said too Kenyan conscience that is, and in said even regard now, and to what Education in itself, and if not as said Schooling too, are in all even said to be that is. That it will in all too, simply attempt to in all even claim that, Rule, and under the said Moi Regime, could too be said even and in all, perceived, and from what too is said as Inference in itself that is.

That in said even regard now, and to what too is said as Ignorance in itself, now is to and in all even speak, and of said too Models of the Human that is, and from the said even perspective, and of what is said as Resistivity in itself too that is. That it can too be said that, under the said even Moi Regime that is, or of what some did too term as said the Moi Era too that is, talk of the said Human Body, was too perceived in all, and from talk too and of what is said as Resistivity in itself, and if not of said Ignorance too that is, and as said to in all even now approximate talk and of the said Human, and under the said Moi Regime too, and with talk and of what is said as Durability in itself that is, and in said even nerve too that is, and if not in said regard, and to the now equating talk and of the said Nyayo Era, and with talk too and of what is said as Silver in itself, and if not of said African Silver in itself too that is.

In however now associating talk and of Education or Schooling, and under the said Moi Era, and with talk too and of what is said as Astute that is, now is to and in all equate talk, and of the said Nyayo Era that is, and with talk too and of what is said as convention, of said too contacts that is, of said too  address that is, and as said to in all even now, speak, and of what was said as perception, and of the said World too, and under speak and of the said Moi Regime too that is.

In however now saying that, the said even Moi Regime, and as said to in all even speak of the said even Moi Government, or of the said Moi Cabinet too, was too said to speak, and of what was said, or was said as Serikali that is, and under the said Moi Regime too, and if not of the said Rungu too, and that President Moi in himself, was in all too said to bear that is. That was is said as Serikali, does too differ from what is said as Government, for while Government could too be said even perceived in all, and from what is said as Symbol that is, Serikali on the otherhand, can too be said to in all even only refer to itself, and in said even regard, and to what is said as Power, Authority, Force, Action etc. In many a said way too, speak too of the said even famed Moi Rungu that is, as said to in all even now, signify that is, talk too and of what is said as Intelligence in itself, and under said speak of said President Moi in himself that is, as said too President Daniel Toroitich arap Moi that is, and if not in said regard now, and to what is said as Inference in itself that is.

In however now referring, and to the said even problems that would in all even be said to plague, the said even Moi Era that is, now is to and in all even call for, and for a said even basic understanding, and of what the said Nyayo Philosophy that is, was in all even said all about, and in now too throwing in, the said even term of 'Bantuism', and if not that of Commonality too that is, and in said even regard to all this said that is. That 'Bantuism', can too be said even, a powerful force in itself, and in said even regard, and to the very manner in all, those said African, are too said even to in all even perceive themselves, and in said even regard and to speak and of that said name of Nelson Mandela that is, but if not in said regard and to speak and of what was said termed as Umkhonto weSizwe that is, and under the said name of Mandela too, and in a said Apartheid South Africa too that is, for we can too now, however, associate talk and of the said Nyayo Philosophy that is, and under what can be said as Commonality in itself too, and in too saying that, both said 'Bantuism', and of said Commonality too, and as said too African, do and in all even differ, and in their said even understanding that is, and of what is said as Language in itself, but as said African too that is. That in said even regard now, and to speak and of Language in itself, and as said perceived in all, and from what is said as African, Un-African, or of the said Non-African too that is, now is to and in all even associate talk of Language in itself, and as said to refer, and to what is said as 'Bantuism', and with talk too of the said name of Alexandre Dumas for instance, and in said European or French History too, but in talk and of what is said as Commonality and in said regard to Language in itself, talk too now and of that said name of Dickens, and in said even European or English History too that is.

In however claiming that, what is said as Commonality, and in said even regard, and to what is said as Language in itself, can too be said to in all even point at, and at what is said as Proper, or as said as Improper too, and if not of what is said as Adequate, and of the said Inadequate too, but if not and of it all as said now perceived in all, and in said Resistivity too that is, and in said even regard now, and to what too one could too term as said Popular History in itself that is, it then could in all be said to speak, and of a said too Moi Authoritarianism that is, and if not in said regard to those, who would in all even declare President Moi in himself, and in said Capacity too, and as said too Dictator that is. In however referring, and to what is in all said as 'Bantuism' that is, and from talk too, and of what is said as Language in itself, now is to speak and of said even perceptions of the Human, and from what is too said as Deference, of said Reference too, and if not of the said root term of Ference too that is, and as all said to in all even point at, and at what can too be said as Aspect that is.

In too now saying that, what is said as Rungu, does not and in all even refer, and to what too is said as a Baton in itself that is, now is to and in all even associate talk and of what is said as Language in itself, and under speak too, and of what can too be said termed as said Nationalistic for instance. That in said even regard now, and to what is believed said as African Language in itself, and if not as said Indigenous too, we can too now throw in talk, and of what is said as Notation, Re-Notation, and of the said too De-Notation that is, and in said even regard, and to what is said as Conceptual that is, and in too saying that, what is said as Notation, is said to in all even refer, and to what is said as Functionality, Operability, Workings, Method, Interface etc., and in fartherly saying that, what is said as Re-Notation, could too be said to in all even point at what is said as Technology that is, and as said too Indigenous that is, and if not as said too as Codec, Algorithm etc., for we can too now claim that, what some have often termed as said Spiritual Technology, does too now and in all even border at speak of Language in itself, and from the said even perspective that is, and of what is said as De-Notation that is, and if not in said regard, and to what is in all said as to Denote that is.

In however too claiming that, what is said as Language in itself, can too be said even now tied down, and to what is said as Development, and in said Agenda too that is, now is to and in all even refer to such said Development, as said Developments too that is, and with  talk and of what is said as Productivity in itself too, but in said regard to it all as said Language that is, and as said too Institutionalized that is, we can too now ask and of what is said as Knowledge in itself, or of said Intelligence in itself too that is, and as probably said too perceived in all, and if not as said adjudged too, and from speak too now, and of what is said as Privacy in itself, and if not of what is said as Secrecy in itself too that is. In all, now is to and in all even state that, the said even understanding and of what is said as Language in itself, can too be said to in all even speak, and of what is said as Moderation, Monitoring, Mediation etc., and in said even regard now and to what is said to speak of a said even National Language for instance, and if not in said regard truly, and to it all as said too perceived now, and from what is said as Conference in itself that is.

of Commonality:

Eric Omondi - Kuliko Jana.